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Attributed to Marcos Zapata Inca (Cuzco, Peru, circa 1710 - 1773)

In Latin America, cultures in alchemy

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Attributed to Marcos Zapata Inca (Cuzco, Peru, circa 1710 - 1773) - Bild 1 aus 7
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Attributed to Marcos Zapata Inca (Cuzco, Peru, circa 1710 - 1773)
"Presentation of Jesus at the temple"
Oil on canvas.
79 x 109,5 cm.

Marcos Zapata is known for paintings that capture the rich religious tradition of colonial Peru. Among his most outstanding artworks is the monumental canvas of The Last Supper (1753), which adorns the refectory of Cuzco Cathedral. This painting is famous for the inclusion of local elements, such as the guinea pig, which replaces the traditional lamb, a detail that reflects how Cuzco artists adapted European iconographies to their Andean context.

Another important example is the series of paintings on the life of St. Ignatius of Loyola, located in the Church of the Society of Jesus in Cuzco. In particular, the painting “Saint Ignatius overcoming the heretics” shares several characteristics with the “Presentation of Jesus at the Temple”, especially in the composition of the interiors. Both paintings have similar architectural decorations, with monumental columns, draperies and a distribution of space that reinforces the solemnity of the event depicted. The way in which Zapata arranges the characters within a delimited and structured space contributes to creating a sensation of depth and theatricality, fundamental elements of the Andean baroque.

On the other hand, the comparison with “The Death of the Virgin”, another work attributed to Zapata which can be found in Bolivia, reinforces the attribution of the present canvas. The face of the Virgin in both paintings has almost identical modeling: delicate features, a peaceful gaze and a serene expression that denotes a devotional sensitivity typical of the Cuzco baroque. The way in which the painter portrays the Virgin, with a slight leaning of the face, slanting eyes and subtly delineated lips, is a constant in the artist's work  and allows us to establish a direct link between both paintings. The color palette and the rest of the characters in the two paintings also show similarities. Also in the flesh tones, the profiles and the hair, which is practically identical.

The comparative analysis with other works signed or attributed to Zapata reinforces the stylistic cohesion of his work and allows us to place this painting within the painter's corpus, which is characterized by meticulous treatment of the faces, the structuring of the architectural spaces and the incorporation of theatrical elements in his compositions.

In iconographic terms, the scene depicted is captured in a single, deep foreground and takes place inside a large, tiered room, with a tier behind the characters covered with a red tablecloth or carpet, and ennobled with a large red curtain in the background, on the left, hanging from the top, a common element in the Baroque to indicate the presence of the sacred. The use of gold, especially on the vestments and halos, is another element typical of the Cuzco baroque, where gold not only embellishes the work, but also symbolizes the divine light emanating from the sacred figures. In all these ornamental details the hand of a master, such as Zapata, can be seen.

Almost at the center of the composition is the Christ Child, whose naked body is offered to God by the elderly Simeon, who, richly attired as a Jewish priest, raises his gaze, while his arms are holding him with a white cloth, a symbol of respect. To his right are the Virgin Mary and St. Joseph. She is below the first tier, almost kneeling with her head facing forward and her arms open. St. Joseph, behind Mary, also has his arms open, holding the offering of two turtledoves or pigeons in a basket, intended as a voluntary atonement offering, representing the union of the Old and New Testament of the Bible, in Leviticus 5.11. To the left of the Jewish priest is an adolescent altar boy, holding a candle, illuminating the liturgy, with clothing in the style of Catholic ceremonial vestments of the painter's time. In the background on the right, the artist possibly tried to imagine the environment of the temple of Jerusalem, depicting part of its interior around Simeon, and part of its exterior, reminiscent of a Christian church. In the upper part is an entrance to Glory, in the center of which the clouds open to reveal the dove of the Holy Spirit enveloped in bright radiance. This halo of light directs the viewer's gaze towards the Child Jesus.

This scene, which in this case also includes the figure of the prophetess Anna contemplating the event, is narrated by the Evangelist Luke (2:22-39), the Sacred Scripture is to remind us that the Son of God, who had come to bring the New Law had first wanted to submit to the Old Law, passing the rite of so many Jews. “According to what was prescribed in the law of Moses, when the days of purification were fulfilled, they brought the Child to Jerusalem to present Him to the Lord.”

It is worth noting the fusion of two motifs that occur in this scene, the consecration to the Lord of the newborn Son and the purification of Mary in the temple, after having given birth according to the Jewish rite. If she had not done so, she would have been considered impure after giving birth to a male child.

In short, we present a painting attributed to Zapata that reflects very well ,and in a simple and devotional way, the “canticle of Simeon”, that moment in which “he proclaimed that that Child was salvation, the light of all nations and the glory of the people of Israel, and asked God to let him die, for he had already had the joy of seeing the Messiah.”

 

Reference Bibliography:

- Cánepa Koch, Gisela. (1998). “Máscara, transformación e identidad en los Andes: la fiesta de la Virgen del Carmen, Paucartambo–Cuzco”. Pontificia Universidad Católica del Perú.

- Cornejo Bouroncle, Jorge. (1992). “El sincretismo religioso en el arte colonial peruano”. Universidad Nacional de San Agustín.

- Gisbert, Teresa. (1999). “Iconografía y mitos indígenas en el arte”. Editorial Gisbert.

- Mujica Pinilla, Ramón (2001). “La imagen transgredida: ensayos de iconografía peruana y sus políticas de representación simbólica”. Fondo Editorial del Congreso del Perú.

Attributed to Marcos Zapata Inca (Cuzco, Peru, circa 1710 - 1773)
"Presentation of Jesus at the temple"
Oil on canvas.
79 x 109,5 cm.

Marcos Zapata is known for paintings that capture the rich religious tradition of colonial Peru. Among his most outstanding artworks is the monumental canvas of The Last Supper (1753), which adorns the refectory of Cuzco Cathedral. This painting is famous for the inclusion of local elements, such as the guinea pig, which replaces the traditional lamb, a detail that reflects how Cuzco artists adapted European iconographies to their Andean context.

Another important example is the series of paintings on the life of St. Ignatius of Loyola, located in the Church of the Society of Jesus in Cuzco. In particular, the painting “Saint Ignatius overcoming the heretics” shares several characteristics with the “Presentation of Jesus at the Temple”, especially in the composition of the interiors. Both paintings have similar architectural decorations, with monumental columns, draperies and a distribution of space that reinforces the solemnity of the event depicted. The way in which Zapata arranges the characters within a delimited and structured space contributes to creating a sensation of depth and theatricality, fundamental elements of the Andean baroque.

On the other hand, the comparison with “The Death of the Virgin”, another work attributed to Zapata which can be found in Bolivia, reinforces the attribution of the present canvas. The face of the Virgin in both paintings has almost identical modeling: delicate features, a peaceful gaze and a serene expression that denotes a devotional sensitivity typical of the Cuzco baroque. The way in which the painter portrays the Virgin, with a slight leaning of the face, slanting eyes and subtly delineated lips, is a constant in the artist's work  and allows us to establish a direct link between both paintings. The color palette and the rest of the characters in the two paintings also show similarities. Also in the flesh tones, the profiles and the hair, which is practically identical.

The comparative analysis with other works signed or attributed to Zapata reinforces the stylistic cohesion of his work and allows us to place this painting within the painter's corpus, which is characterized by meticulous treatment of the faces, the structuring of the architectural spaces and the incorporation of theatrical elements in his compositions.

In iconographic terms, the scene depicted is captured in a single, deep foreground and takes place inside a large, tiered room, with a tier behind the characters covered with a red tablecloth or carpet, and ennobled with a large red curtain in the background, on the left, hanging from the top, a common element in the Baroque to indicate the presence of the sacred. The use of gold, especially on the vestments and halos, is another element typical of the Cuzco baroque, where gold not only embellishes the work, but also symbolizes the divine light emanating from the sacred figures. In all these ornamental details the hand of a master, such as Zapata, can be seen.

Almost at the center of the composition is the Christ Child, whose naked body is offered to God by the elderly Simeon, who, richly attired as a Jewish priest, raises his gaze, while his arms are holding him with a white cloth, a symbol of respect. To his right are the Virgin Mary and St. Joseph. She is below the first tier, almost kneeling with her head facing forward and her arms open. St. Joseph, behind Mary, also has his arms open, holding the offering of two turtledoves or pigeons in a basket, intended as a voluntary atonement offering, representing the union of the Old and New Testament of the Bible, in Leviticus 5.11. To the left of the Jewish priest is an adolescent altar boy, holding a candle, illuminating the liturgy, with clothing in the style of Catholic ceremonial vestments of the painter's time. In the background on the right, the artist possibly tried to imagine the environment of the temple of Jerusalem, depicting part of its interior around Simeon, and part of its exterior, reminiscent of a Christian church. In the upper part is an entrance to Glory, in the center of which the clouds open to reveal the dove of the Holy Spirit enveloped in bright radiance. This halo of light directs the viewer's gaze towards the Child Jesus.

This scene, which in this case also includes the figure of the prophetess Anna contemplating the event, is narrated by the Evangelist Luke (2:22-39), the Sacred Scripture is to remind us that the Son of God, who had come to bring the New Law had first wanted to submit to the Old Law, passing the rite of so many Jews. “According to what was prescribed in the law of Moses, when the days of purification were fulfilled, they brought the Child to Jerusalem to present Him to the Lord.”

It is worth noting the fusion of two motifs that occur in this scene, the consecration to the Lord of the newborn Son and the purification of Mary in the temple, after having given birth according to the Jewish rite. If she had not done so, she would have been considered impure after giving birth to a male child.

In short, we present a painting attributed to Zapata that reflects very well ,and in a simple and devotional way, the “canticle of Simeon”, that moment in which “he proclaimed that that Child was salvation, the light of all nations and the glory of the people of Israel, and asked God to let him die, for he had already had the joy of seeing the Messiah.”

 

Reference Bibliography:

- Cánepa Koch, Gisela. (1998). “Máscara, transformación e identidad en los Andes: la fiesta de la Virgen del Carmen, Paucartambo–Cuzco”. Pontificia Universidad Católica del Perú.

- Cornejo Bouroncle, Jorge. (1992). “El sincretismo religioso en el arte colonial peruano”. Universidad Nacional de San Agustín.

- Gisbert, Teresa. (1999). “Iconografía y mitos indígenas en el arte”. Editorial Gisbert.

- Mujica Pinilla, Ramón (2001). “La imagen transgredida: ensayos de iconografía peruana y sus políticas de representación simbólica”. Fondo Editorial del Congreso del Perú.

Latin America, cultures in alchemy

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From 100.000.-€ to 100.000.-€………………………10.000 in 10.000.-€

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Stichworte: Oil on Canvas, Öl Gemälde